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Filling the silences in family stories − how to think like a historian to uncover your family’s narrative

<div class="theconversation-article-body"><em><a href="https://theconversation.com/profiles/andrea-kaston-tange-1417052">Andrea Kaston Tange</a>, <a href="https://theconversation.com/institutions/macalester-college-2632">Macalester College</a></em></p> <p>Great-grandmothers. We all have them. But most of us will never know them except through glimpses of fading bits of paper: sepia photographs, recipe cards, letters in handwriting traced by a fountain pen dispensing cocoa-colored ink.</p> <p>What does it take to build coherent stories out of such tantalizing fragments of lives? I face this question routinely in my career as a <a href="https://www.macalester.edu/english/facultystaff/andreakastontange/">professor of 19th-century literature and culture</a>. Recently, I’ve turned that experience to writing a book about my own family.</p> <p>When I inherited my great-grandmother’s diary, a repurposed teacher’s planner in which she chronicled the family’s 1926 move from Michigan to Miami, I found a wedding portrait tucked inside. The angled profile showcases her youthful skin and a dress too elaborate for a Midwestern schoolteacher’s daily wear. It is easy to imagine that she took pleasure in inscribing her new name on the picture’s reverse: Faith Avery.</p> <p>I stared at her beautiful image for years, as if details of her satin gown could explain why a woman widowed in 1918 would, for the rest of her life, refuse to admit to having had that first husband and yet carefully preserve this portrait.</p> <p>And then, because archives have been at the center of my scholarly work, I turned to research. I located marriage records and draft cards, pored over maps, found family members in censuses and obituaries. Within those documents lay answers both surprising and poignant.</p> <p>What did I look for? How might anyone with a half-told family story begin to uncover more truths? And what does it take to make sense of them?</p> <h2>The digging</h2> <p>Questions that begin with “why” can rarely be answered easily. Researchers thus often prefer to start with “who” and “when” and “how,” locating a person in one spot and then tracing them through time. This adventure down a rabbit hole follows a method.</p> <p>Make a list of unknowns. These may be facts or enticing tidbits of incomplete family lore. My mother, trying to be helpful, told me things like, “Faith always said there was a horse thief in the family, but she was too mortified to reveal his name” and “I think Aunt Harriette (Faith’s sister) was married once briefly.”</p> <p>Do precise, not general, searches. Typing “horse thief Avery” into Google yields nothing useful, but many other sources contain rich information about old-fashioned exploits. The New York Public Library’s <a href="https://www.nypl.org/blog/2019/03/25/genealogy-guide-books">guide for family research</a> introduces some options. The <a href="https://www.loc.gov/pictures/">Library of Congress print and photograph collection</a> can also help you envision your ancestors’ world. Physical libraries contain historic photographs, maps, local records and digitized newspapers not available online. Historical societies and state universities typically allow free, in-person use of their collections.</p> <p>Know that sometimes you will fail and need to change course. I spent several days looking for the horse thief to no avail, much to my mother’s disappointment. But when I turned to Aunt Harriette’s marriage, I found a character no less fascinating, one I now think of as “Four Wives Frank.”</p> <p>Read old documents knowing they were produced by a patchwork of individuals who took information on trust. The handwritten birth, death, marriage and <a href="https://www.archives.gov/research/census/about">census records</a> of past centuries relied on self-reported data that required no verification. They can be plagued by carelessness in the name of efficiency.</p> <p>One hurried census-taker recorded Faith’s mother Cara as “Cora,” another renamed her brother Horace “Harris.” Frank offered up a variety of birth years, countries of origin and maiden names for his mother as he worked his way west. He must have been charming. Who but a charming man could have convinced woman after woman to marry him, each thinking she was, at most, his second wife? Marriage register officers and census-takers, not to mention his trail of brides, were none the wiser.</p> <p>Which leads me to this: Cross-check information. I knew I had the right Frank because he had the same three sons in multiple records. Inconsistencies across those records, in conjunction with the trajectory of his life, made this conclusion inevitable: The man purposefully reinvented himself.</p> <h2>The assembly</h2> <p>My academic work has taught me that most <a href="https://doi.org/10.2979/victorianstudies.63.2.02">archival answers lead to more questions</a>. As a result, I expect multiple phases of collecting. I gathered everything I could find about Faith’s early life, in hopes something might explain her reticence about her first marriage. As her story emerged, I periodically hit holes in the narrative that sent me back for more digging.</p> <p>Understanding people is easier if you are familiar with their world. For background, I read histories of Miami in the 1920s and researched details in Faith’s diary that might reveal her personality or motivations. Exploring her reading lists showed me a woman who enjoyed popular entertainment, such as 1926’s blockbuster “<a href="https://www.imdb.com/title/tt0016598/">Aloma of the South Seas</a>.” Primers of <a href="https://libraryguides.missouri.edu/pricesandwages/1920-1929">1920s wages and prices</a> explained the family’s economic worries.</p> <p>As I got to know Faith, I revisited documents with new questions. To figure out whether Harriette’s husband Frank had anything to do with Faith, I made timelines for both sisters. To ponder the emotional underpinnings of those events, I reread Faith’s diary, paying particular attention to entries about Harriette and about Faith’s second husband.</p> <p>Because every pile of documents contains multiple stories, the key to a coherent narrative is locating a through line that addresses the biggest conundrums while identifying the tangents. I let go of the horse thief.</p> <h2>The results</h2> <p>The detective-style plots of what I call “<a href="https://www.writersdigest.com/be-inspired/lilly-dancyger-memoir-as-detective-novel">investigative memoir</a>” may inspire you to do your own family research. Genealogy sites such as <a href="https://www.ancestry.com/">Ancestry.com</a> and <a href="https://www.familysearch.org/en/united-states/">FamilySearch.org</a> can help.</p> <p>But it’s worth remembering that secondary reading will add richness to any family story. And local librarians are extraordinary at helping patrons navigate the search process.</p> <p>Improbable as it might seem, Four Wives Frank helped me understand the extent of Faith’s secrets and that she harbored them in hopes that her children’s lives would be easier. Such self-sacrifices are common for mothers. And yet, their particulars are as individual as the faintly silvered portrait of the soft young woman who married Harold Avery in 1911, and whose story requires an entire book to tell properly.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/234341/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><em><a href="https://theconversation.com/profiles/andrea-kaston-tange-1417052">Andrea Kaston Tange</a>, Professor of English, <a href="https://theconversation.com/institutions/macalester-college-2632">Macalester College</a></em></p> <p><em>Image credits: Shutterstock </em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/filling-the-silences-in-family-stories-how-to-think-like-a-historian-to-uncover-your-familys-narrative-234341">original article</a>.</em></p> </div>

Family & Pets

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‘He was horrific!’: Nearly two thirds of family historians are distressed by what they find – should DNA kits come with warnings?

<p><em><a href="https://theconversation.com/profiles/susan-moore-1446031">Susan Moore</a>, <a href="https://theconversation.com/institutions/swinburne-university-of-technology-767">Swinburne University of Technology</a></em></p> <p>In 1853, my great great grandmother Charlotte died giving birth to her 13th child, in a tent on the banks of the Yarra River in what is now South Melbourne – but was then an overcrowded, muddy hellhole known as <a href="https://blogs.slv.vic.gov.au/our-stories/canvas-town-a-floating-city-devoured-by-the-sun/">Canvas Town</a>. The baby, William, died shortly afterwards. Researching Charlotte’s story made me both sad for her loss and angry at the powerlessness of women’s lives then.</p> <p>I’m not the only one to have experienced intense emotions – both negative and positive – while researching my forebears.</p> <p>On Facebook pages, in <a href="https://time.com/5492642/dna-test-results-family-secret-biological-father/">media stories</a> and <a href="https://www.sbs.com.au/ondemand/tv-series/who-do-you-think-you-are">on TV</a>, you’ll find a flood of hobby genealogists discovering shocking things about their ancestors – or even their own identity.</p> <p>My recent research revealed about two thirds of family historians have experienced <a href="https://www.mdpi.com/2313-5778/7/2/26">strong negative emotions</a> like sorrow or anger through their hobby.</p> <p>And nearly all respondents had experienced strong positive emotions such as joy or pride.</p> <h2>Passionate ‘kin keepers’</h2> <p>In 2019, Doreen Rosenthal and I surveyed 775 Australian hobbyist family historians to examine their <a href="https://www.routledge.com/The-Psychology-of-Family-History-Exploring-Our-Genealogy/Moore-Rosenthal-Robinson/p/book/9780367820428">motivations</a>.</p> <p>They were adults aged between 21 and 93, but most were older and the median age was 63. The majority (85%) were women. This seems to be typical of hobbyist family historians. Women often take on the role of “kin keeper” – and have the time to devote to it when they’ve finished rearing children and have retired from paid work.</p> <p>Survey respondents described why they were passionately engaged with their hobby – and how it made them feel. Some 48% “sometimes” felt strong negative emotions about what they found, while 15% did “often”.</p> <p>There were five common distress triggers.</p> <h2>1. Ancestors behaving badly</h2> <p>The first and most common distress trigger was the discovery of ancestors who had behaved badly – either as individuals, or by profiting from unjust social conditions. Finding these forebears made family historians feel confronted, shocked and sometimes ashamed.</p> <p>They said things like: "[The worst thing was] finding the bigamist! He was horrific!! Very confronting thinking that I have some of his blood in my veins!"</p> <p>And: "[It was] difficult finding that ancestors may have been involved in unsavoury behaviours or events. The problem is trying to understand the context of how they were able to do things that are socially and legally unacceptable today and not things I can be proud of."</p> <h2>2. Ancestors treated cruelly</h2> <p>It was also distressing to discover ancestors who had been cruelly treated. This elicited disturbing, even “heartbreaking” feelings – and, at least implicitly, indignation at injustice. Many were deeply moved by what their ancestors experienced.</p> <p>As one survey respondent put it: "What is unexpected is the relationships that can be formed with those who are no longer with us. That I can be moved by the plight of my paternal step great great grandmother who was incarcerated in a mental institution from 1913 to 1948 without review, without visitors, to get her out of the way."</p> <h2>3. Sad stories</h2> <p>Sadness was often specifically mentioned. As in the case of my great great grandmother who died in childbirth, sadness was usually a response to the hardships and tragedies ancestors faced in more challenging times.</p> <p>Women commonly did not survive childbirth, neonatal deaths were frequent, people died of diseases medical science has now conquered. Poverty was rife and war a constant threat.</p> <p>"[It was difficult] discovering the tragedies encountered by my Irish ancestors who came to Australia and their struggles and heartbreaking stories of survival for the next three generations."</p> <p>"[It is distressing] to uncover particularly sad and desperate times in some ancestors’ lives. For example, a destitute widow who admitted her child to an orphan asylum for three years, only to have her child die of typhoid fever within two weeks of returning home."</p> <h2>4. Family secrets and betrayal</h2> <p>The fourth distress trigger was a belief by the family history researcher that they had been betrayed by other family members: through secrets, lies and feeling their lived experience was ignored or denied.</p> <p>This is particularly likely for those who discover “secrets” about their parentage – for example, the late-life discovery of adoption, parental infidelity or previously unknown siblings.</p> <p>Trust is damaged. If family members can lie about these important things, what else might they lie about?</p> <p>As one woman commented: "My mother’s half-sister did not accept that she shared a father with my mother. My great grandmother lied about who my grandfather’s father was. My great great grandmother also lied. All these lies were very distressing."</p> <h2>5. Moral dilemmas</h2> <p>Finally, several respondents expressed doubt and confusion at the moral dilemmas they faced on discovering information that could greatly distress other living relatives. Should they tell or not?</p> <p>An emotional burden attaches to withholding potentially distressing information of this kind. Yet there is also guilt and fear about the possible outcomes of sharing it.</p> <p>"I knew an aunt had an illegitimate child before she married. Through DNA I found her granddaughter. I have yet to inform this girl who she is. I don’t feel it’s my right as she has absolutely no idea of any adoption of her father."</p> <p>"A really distressing find was that my great aunt’s husband had committed a terrible murder. I have not been able to speak about this with the descendants of the couple."</p> <h2>Healthy outcomes from bad feelings</h2> <p>Sometimes these distressing feelings can promote healthy, growth-enhancing outcomes. After the initial shock, some traumatic genealogical discoveries lead to a greater understanding of the past and its influence.</p> <p>Placing ancestors’ maladaptive or distressing behaviours, or their misfortunes, into historical and social context can help with acceptance and forgiveness, and stimulate emotional healing and personal growth.</p> <p>Initial feelings of distress about past injustices and tragedies are sometimes replaced by admiration for the strength and resilience of one’s forebears. This can positively influence personal wellbeing and resilience.</p> <h2>How can family and professionals help?</h2> <p>I processed my great great grandmother’s story by writing it down and sharing it with family members. We reworked our sadness at her fate into a positive family narrative, emphasising her bravery and the strengths her surviving children showed.</p> <p>Support can mean just disclosing these stories to family members, friends and other family historians. But for some, it may be helpful to discuss these topics privately with a counsellor or therapist, especially if they’ve led to a breakdown in family relationships or an assault on one’s sense of identity.</p> <p>Counsellors and psychologists should develop strategies to support clients distressed by genealogical findings – and encourage them to use their new knowledge for personal growth and greater understanding of family dynamics.</p> <p>Should providers of genealogical research products (especially DNA tests) educate their customers about their products’ potential to cause distress?</p> <p>Trigger warnings might be overkill. But they could issue lists of support resources for those who are upset or disoriented by their findings.</p> <p>As more people gain access to more genealogical data – with the potential to challenge identity and uncover family secrets – it’s worth thinking about.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/207430/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><em><a href="https://theconversation.com/profiles/susan-moore-1446031">Susan Moore</a>, Emeritus Professor, Faculty of Health, Arts and Design, <a href="https://theconversation.com/institutions/swinburne-university-of-technology-767">Swinburne University of Technology</a></em></p> <p><em>Image credits: Getty Images</em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/he-was-horrific-nearly-two-thirds-of-family-historians-are-distressed-by-what-they-find-should-dna-kits-come-with-warnings-207430">original article</a>.</em></p>

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Italian historian makes major Mona Lisa breakthrough

<p dir="ltr">A small town in Tuscany is revelling in excitement after it was claimed that a bridge in the backdrop of the Mona Lisa belongs to the town. </p> <p dir="ltr">Italian historian Silvano Vinceti determined that the bridge in the background of the most famous portrait in the world is in fact the Romito di Laterina bridge in the province of Arezzo: about 80km southeast of Florence. </p> <p dir="ltr">Leonardo da Vinci painted the masterpiece in Florence in the early 16th century, and ever since, it has been subject to disputes over the inspiration for the portrait. </p> <p dir="ltr">The identity of the woman in the painting - who is widely believed to be Lisa del Giocondo – has triggered as much speculation as the distant backdrop.</p> <p dir="ltr">Past theories have identified the bridge as Ponte Buriano, close to Laterina, as well as Ponte Bobbio in the northern Italian city of Piacenza.</p> <p dir="ltr">Using historical documents and drone images, and by making comparisons between the painting and photographs of the area, Vinceti said he is confident it was “the Etruscan-Roman bridge, Romito”.</p> <p dir="ltr">Vinceti told reporters in Rome that the most telling detail of the bridge’s identity is the number of arches. </p> <p dir="ltr">The bridge in Leonardo’s painting had four arches, as did the Romito. Ponte Buriano, on the other hand, has six arches, while Ponte Bobbio has more than six.</p> <p dir="ltr">Another telltale sign, according to Vinceti, is the fact that the bridge was once a “very busy, functioning bridge”, that provided a shortcut between Florence and Arezzo.</p> <p dir="ltr">Simona Neri, the mayor of Laterina, said Vinceti’s theory had caused a lot of excitement in the town of just over 3,500 people. </p> <p dir="ltr">She said, “We need to try to protect what’s left of the bridge.”</p> <p dir="ltr"><em>Image credits: Getty Images</em></p>

Art

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“Incredibly rare” find leaves historians awestruck

<p>Speaking to the <a rel="noopener" href="https://www.abc.net.au/news/2020-08-20/rococo-wallpaper-uncovered-in-historic-tasmanian-house/12567422" target="_blank">ABC</a>, historians have been left dumbfounded after finding a beautifully preserved and rare type of rococo wallpaper, along with a child’s drawing, hidden behind a cupboard in a Tasmanian property for more than 150 years.</p> <p>The owners of Jordan House in the southern Tasmanian town of Broadmarsh recently uncovered the section of wallpaper and a sketch of a coastal town while renovating.</p> <p>The rococo wallpaper has been called "incredibly rare" and Southern Midlands Council Heritage Projects Officer Alan Townsend said the find was significant.</p> <p>“Rococo wallpaper was big in the 18th century,” he told the ABC. “It’s full of shapes like scrolls and seashell, really over the top and curvaceous</p> <p>“This find is amazing because it's incredibly high quality.”</p> <p>After estimating the wallpaper’s installation in around 1850, soon after the time of the building’s construction Mr Townsend said, “We know the reason the paper has survived is because sometime in the 1870s, a set of matching built-in cupboards were put in, and they covered up the wallpaper.</p> <p>“Sometime later, someone has come along and done what everyone did, which is steam everything off the walls.”</p> <p>Mr Townsend put the odds of finding that particular wallpaper in Tasmania at “astronomical” – before adding that it was the child’s drawing discovered beneath the wallpaper that made the find all the more special.</p> <p><img style="width: 500px; height:281.25px;" src="https://oversixtydev.blob.core.windows.net/media/7837471/wallpaper2.jpg" alt="IMAGE / Natalie Geard" data-udi="umb://media/49da371b359e4f5497ed541894291a4a" /></p> <p>“It just puts you into the outer stratosphere in terms of likelihood It looks to me like a child's drawing of a wall harbour, which are of course common on the coast of England.</p> <p>“I've never seen anything like this in Tasmania before.”</p> <p>The owner of the property, Ben Geard, is currently looking at options for preserving and showcasing the rare find.</p> <p>IMAGES: Natalie Geard</p>

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10 facts you didn’t know about Anzac Day

<p><em><strong>Military historian Dr Tom Lewis OAM is the author of 12 books, his most recent being Carrier Attack, a forensic analysis of the first air raid on Darwin.</strong></em></p> <p>1. Everybody knows ANZAC is the acronym formed from the initial letters of the Australian and New Zealand Army Corps, but did you know it came about because it was the formation into which Australian and New Zealand soldiers were grouped in Egypt prior to the landing at Gallipoli in April 1915.</p> <p>2. First written as A. &amp; N. Z. Army Corps, it soon became A. N. Z. A. C. and the new word was so obvious that the full stops were omitted. The word was initially used to refer to the cove where the Australians and New Zealanders landed and soon after, to the men themselves.</p> <p>3. An Anzac was originally meant to refer to a man who was at the Landing and who fought at Gallipoli, but eventually it came to mean any Australian or New Zealand soldier of World War I.</p> <p>4. After the withdrawal from Gallipoli, Anzacs who had served at Gallipoli were given an “A” badge to be attached to the colour patch – the fabric patch on a soldier’s sleeve which was the mark of his battalion. The A badges became much admired by others.</p> <p><img width="149" height="95" src="https://oversixtydev.blob.core.windows.net/media/19005/1st-battalion-colour-patch-with-a-for-the-gallipoli-anzacs-badge-public-domain-.jpg" alt="1st Battalion Colour Patch With A For The Gallipoli Anzacs Badge (Public Domain) (1)" style="display: block; margin-left: auto; margin-right: auto;"/></p> <p>5. Proposals to have something special commemorate the day of the initial landing began well before the first anniversary, with an enthusiastic campaign begun in Queensland.</p> <p>6. The first Anzac Day commemorations were held on 25 April 1916. The day was marked by a wide variety of ceremonies, services and marches across Australia. In the Sydney event convoys of cars carried soldiers wounded at Gallipoli with their nurses on board.</p> <p>7. Of course, most of the Australian forces were still overseas, for the war did not end until November 1918. There was a special march through London by around 2, 000 Australian and New Zealand troops, and a London newspaper dubbed them “the knights of Gallipoli”.</p> <p>8. A dawn service was not originally the routine. It is known a requiem mass was held at daybreak in 1918 in Albany, WA, where the convoys had left from. A dawn ceremony was first held in Sydney in 1928.</p> <p>9. The Australian War Memorial was built in Canberra after the war, but a ceremony was not held there until 1942, well into WWII.</p> <p>10. There is no legal guide as to what makes up an Anzac Day ceremony. </p> <p><em><strong>Scroll through the gallery above to view historic images of World War I. </strong></em></p> <p><strong>Related links: </strong></p> <p><span style="text-decoration: underline;"><strong><a href="http://www.oversixty.co.nz/lifestyle/family-pets/2015/12/life-lessons-from-grandparents/"><em>Top 10 life lessons kids learn from grandparents</em></a></strong></span></p> <p><span style="text-decoration: underline;"><strong><a href="http://www.oversixty.co.nz/lifestyle/family-pets/2016/01/5-types-of-grandparents/"><em>There are 5 different types of grandparents – which one are you?</em></a></strong></span></p> <p><span style="text-decoration: underline;"><strong><a href="http://www.oversixty.co.nz/lifestyle/family-pets/2016/01/parents-and-kids-who-look-identical/"><em>10 pics of parents and kids who look identical</em></a></strong></span></p>

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10 facts you didn’t know about Anzac Day

<p><em><strong>Military historian Dr Tom Lewis OAM is the author of 12 books, his most recent being Carrier Attack, a forensic analysis of the first air raid on Darwin.</strong></em></p> <p>1. Everybody knows ANZAC is the acronym formed from the initial letters of the Australian and New Zealand Army Corps, but did you know it came about because it was the formation into which Australian and New Zealand soldiers were grouped in Egypt prior to the landing at Gallipoli in April 1915.</p> <p>2. First written as A. &amp; N. Z. Army Corps, it soon became A. N. Z. A. C. and the new word was so obvious that the full stops were omitted. The word was initially used to refer to the cove where the Australians and New Zealanders landed and soon after, to the men themselves.</p> <p>3. An Anzac was originally meant to refer to a man who was at the Landing and who fought at Gallipoli, but eventually it came to mean any Australian or New Zealand soldier of World War I.</p> <p>4. After the withdrawal from Gallipoli, Anzacs who had served at Gallipoli were given an “A” badge to be attached to the colour patch – the fabric patch on a soldier’s sleeve which was the mark of his battalion. The A badges became much admired by others.</p> <p><img width="149" height="95" src="https://oversixtydev.blob.core.windows.net/media/19005/1st-battalion-colour-patch-with-a-for-the-gallipoli-anzacs-badge-public-domain-.jpg" alt="1st Battalion Colour Patch With A For The Gallipoli Anzacs Badge (Public Domain) (1)" style="display: block; margin-left: auto; margin-right: auto;"/></p> <p>5. Proposals to have something special commemorate the day of the initial landing began well before the first anniversary, with an enthusiastic campaign begun in Queensland.</p> <p>6. The first Anzac Day commemorations were held on 25 April 1916. The day was marked by a wide variety of ceremonies, services and marches across Australia. In the Sydney event convoys of cars carried soldiers wounded at Gallipoli with their nurses on board.</p> <p>7. Of course, most of the Australian forces were still overseas, for the war did not end until November 1918. There was a special march through London by around 2, 000 Australian and New Zealand troops, and a London newspaper dubbed them “the knights of Gallipoli”.</p> <p>8. A dawn service was not originally the routine. It is known a requiem mass was held at daybreak in 1918 in Albany, WA, where the convoys had left from. A dawn ceremony was first held in Sydney in 1928.</p> <p>9. The Australian War Memorial was built in Canberra after the war, but a ceremony was not held there until 1942, well into WWII.</p> <p>10. There is no legal guide as to what makes up an Anzac Day ceremony. </p> <p><em><strong>Scroll through the gallery above to view historic images of World War I. </strong></em></p> <p><strong>Related links: </strong></p> <p><span style="text-decoration: underline;"><strong><a href="http://www.oversixty.co.nz/lifestyle/family-pets/2015/12/life-lessons-from-grandparents/"><em>Top 10 life lessons kids learn from grandparents</em></a></strong></span></p> <p><span style="text-decoration: underline;"><strong><a href="http://www.oversixty.co.nz/lifestyle/family-pets/2016/01/5-types-of-grandparents/"><em>There are 5 different types of grandparents – which one are you?</em></a></strong></span></p> <p><span style="text-decoration: underline;"><strong><a href="http://www.oversixty.co.nz/lifestyle/family-pets/2016/01/parents-and-kids-who-look-identical/"><em>10 pics of parents and kids who look identical</em></a></strong></span></p>

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